Meelad un Nabi par ek Usuli Bahas

or uske mujido ka haal bhi malum ho chukka k badshahe waqt uska sar parast tha or

“an-naas ala deeni mulukihim “ k mutabiq awaam ka use mutassir hona hargiz baeed az qiyas na tha,awaam to kiya baaz khwas bhi us aalamgir propeganda se mutassir huwe bager na reh sake,or musalmano ke us amal k jawaz k liye sharee dalail ki talash or justaju shuru kar di gayi,

or dur daraz k qiyasat se kaam le kar us gadi ko chalane ki koshish ki gayi or imam jalaluddeen siyuti (mutawaffa911) jaise wasiun nazar aalim ko bhi ye kehna pada k:

“ليس فيه نص ولكن فيه قياس”

Uske jaiz hone par to koi nas nahi albatta qiyas he,

-( Husnul maqsid fi amalil mawlid )

Or is ka saaf lafzo me iqrar kar liya k quran o hadith or ijmaa se koi dalil or nas is meelad k jawaz par moujud nahi he haa albatta qayas he, or qiyas jo pesh kiya wo bhi fasid, or ye baat bhi nazar andaz kar di gayi k jis chiz ka sabab or muharrik khayrul qurun me mojud tha , usme qiyas or ijtihad karne ki gunjaish hi kaha peda huwi???

Hazrat Huzaifa rz Farmate he:

Har wo ibadat jo rasule karim sallallahu alayhi wasallam k sahaba e kiram ne nahi kiya tum bhi use mat karo.

Yani jo rasulullah k zamane me deen nahi tha or na hi uske sath allah ka qurb hasil kiya jata tha to uske baad bhi wo deen nahi ban sakta.

Bidat ki Qisme?

baaz hazrat ne bidat ki mukhtalif aqsam bayan farmayi he,

izz ibne abdus slam or unke shagird qarafi ne ye taqsim zikr ki he.lekin imame shatbi rh ne unka radd farmate huwe raqam taraz he:

ye taqsim apni janib se ikhtiraa” or ijaad he jiski koi shree dalil nahi,balke ye uska nafse mutadafea he qk bidat ki haqiqat yahi he k uski koi share dalil na ho na to nusus me or na hi qawaide fiqhiyyah me,

qk agar koi aisi sharee dalil hoti jo wujub ya mandub ya mabah wagera par dalalat karti to phir koi bidat hoti hi nahi, or amal sare in umumi aamal me shamil hote jinka hukm diya gaya he ya phir jinka ikhtiyar diya gaya he,

chunanche in ashyaa’ ko bidat shumar karne or ye k in ashyaa k wujub ya mandub ya mabah hone par dalail dalalat karne ko jama karna do manafi chizo me jama karna he or ye nahi ho sakta….. (aakhir me likhte he) qk unho ne is taqsim me sab ki mukhalafat ki he to is tarah ye ijmaa’ k khilaf huwa”intiha

-( mazid tafsil k liyedekhye: al-eatesam: 152,153)

Or ye bhi kehna mumkin he k jin logo ne bidat ki taqsim ki,wo dar haqiqat logvi eatebar se,na k sharee eatebar se. or sharee bidat to sari mazmum(buri) hi he, lekin logwi bidat me se kuch mahmud he or kuch mazmum.

Hafiz ibne Hajar rh kehte he:

“sharee urf me bidat mazmum hi he, ba Khilaf logwi bidat ke, Qk har wo chiz jo nayi ijaad ki gayi or uski missal na ho use bidat ka name diya jata he chahe wo mahmud ho ya mazmum”

-( Fathul bari: 13/253,340)

Or sahih bukhari kitabul eatesam bil-kitabi was-sunnah bab 2 hadith 7277 me hafiz ibne hajar rh ki taliq par shaikh abdur Rahman al barak kehte he:

ye taqsim logvi bidat k eatebar se sahih he, lekin shariat me har bidat gumrahi he,jaisa k nabi e karim sallallahu alayhi wasallam ka farman he:

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