Meelad un Nabi par ek Usuli Bahas

Isme shak shube ki adna gunjaish bhi nahi he k hazrat Muhammad Mustafa sallallahu alayhi wasallam k sath ishq o aqeedat or mohabbat aen imaan he.

or aapki pedaish se le kar wafat tak zindagi k har shobe k sahih halat o waqiaat or aap ke aqwal o af’aal ko pesh karna rahmate khudawandi k nuzul ka sabab he.

Or har musalman ka ye fariza he k wo aap ki zindagi k halat ko malum kare or unko mash’ale raah banaye. Saal k har mahine me or mahine k har hafte me or hafte k har din me or din k har ghante or minute me koi aisa waqt nahi jisme aap ki zindagi k halat bayan karne or sunne mamnua (mana) ho.

ye baat mahalle Nizaa’ nahi he. Lekin dekhna ye he k kiya rabiul-awwal ki barahwi tarikh ko muqarrar karke usme milad manana, or majlis munaqid karna,,julus nikalna ya usi din ko muqarrar karke fuqara or miskino ko khilana wagera aan hazrat sallallahu alayhi wasallam or hazrat sahaba e kiram rz or ahle khayrul qurun se sabit he?

Agar sabit he to kisi musalman ko usme pash o pesh karne ka hargiz haq hasil nahi he,qk jo kuch unho ne fea’lan(koi kaam kiya) ya tarkan(koi kaam na kiya) kiya ,wohi deen he or uski mukhalafat be deeni he.

23 saal aap nubuwwat k baad qaum me zinda rahe or phir 30 saal khilafate rashidah k guzre he,or phir 110 hijri tak hazraate sahib e kiram rz ka dor raha he. Kamo besh 220 tak atbaa e tabieen ka zamana tha, ishq unme kamil tha, mohabbat unme ziyada thi,aan hazrat sallallahu layhi wasallam ka ehteram o tazeem unse barh kar koun kar sakta he?

Jo log eid e milad manate he agar wo ye sabit karde k khayrul qurun me uska wujud tha to chashme maa roshan dile maa shad.

Kisi musalman ko use sare mu (baal kin ok barabar) ikhtilaf nahi ho sakta. Lekin na wo ye subut pesh kar sakte he na inshaAllah qiyamat tak pesh kar sakege,to suwal ye he k bawujud muharrik or sabab k ye Mubarak or sawab ka kaam us waqt Q nahi huwa ? or aaj ye sawab ka kaam or Mubarak kaise ho gaya?

Bas sirf isi ek point par nigah jama kar do tok faisla karna chahye. Wo tamam fayde,barkate or manafe us waqt bhi the, jinko aaj ahle bidat hazraat bayan karte he or khan sahib barelvi,molvi naeem muradabadi or molvi muhammad umar, molvi Muhammad saleh, mufti ahmad yaar khan ,molvi abdus sameea wagera ne usko sabit karne par jo dur azkar,beFayda or la ya’ni dalail pesh karke safhat k safhat siyah kar diye he,unko sirf or sirf us markazi nuqte par nigah jamani chahye thi k jo kuch aap sallallahu alyhi wasallam ne or ahle khayrul qurun ne kaha or kiya wohi deen he or bas.

بمصطفے برساں خویش را کہ دیں ہمہ اوست اگر  باو نہ رسیدی  تمام بو لہبی است 

Ye yaad rahe k mahfile meelad or chiz he or aap sallallahu alayhi wasallam ka nafse zikre wiladat e ba saa’dat or chiz he, awwal bidat he or dusra mandub o mustahab he,

chunan che maulana mufti rashid ahmad gangohi rh (wafat 1323 hijri) tahrir farmate he:

 Nafse zikre wiladat mandub he or usme karahat quyud k sabab se aayi he.

-(Fatawa Rashidiyah: 1/102)

Niz likhte He:

nafse zikre wiladate fakhre aalam sallallahu alayhi wasallam ka mandub he, magar basababe inzimam un quyud k ye majlis mamnua ho gayi (1/110)

Agar kisi aali faham ko nafse zikre wiladat or aqde majlis or mahfile meelad ka farq samajh na aaye to uska hamare paas kiya ilaaj he?

AANKHE AGAR BAND HE TO PHIR DIN BHI RAAT HE USME BHALA QUSUR KIYA HE AAFTAB KA

-[ WILADAT KI TARIKH ME ULAMA KA IKHTILAF ]

Ulama e kiram ka nabi e karim sallallahu alayhi wasallam ki tarikhe pedaish me ikhtilaf paya jata he, usme kai ek aqwal he jisko ham zel me pesh karte he:

Chunanche ibne abdul barr rahimahullah ki raay ye he k nabi e karim sallallahu layhi wasallam somwar ke din do (2) rabiul awwal ko peda huwe the.

Or ibne hazm rh ne aath (8) rabiul awwal ko rajeh qarar diya he. yahi qaul molvi ahmad raza khan saab ka he.

-( Nutqul Hilal: 4, matbuah rizwi kutub khana, gulshan colony, Faisalabad.)

Or ek qaul nav (9) rabiul awwal ka he jisko pasha misri ,sayyad suleman nadvi or qazi Mubarak puri ka he,or ginti ke eatebar se usi ko sahi kaha gaya he.

0r ek qaul 10 rabiul awwal ka he jaisa k abu jafar baqir ka qaul he.

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