libas kapde ke Sharee Ahkam

libas Kapde ke Sharee Ahkam

1. Kapde kis rang ke pehne?

Shariyat ne kapde me kisi khas colour ki tahdid or ta’ayin nahi ki he, yani koi sima rekha nahi banayi he, isiliye Fukaha ne likha he:

“sare rang me koi haraj nahi he”

-(durr alar radd:5/228)

Taaham Ahadith se malum hota he k Sufed rang Rasulullah sallallhu alayhi wasallam ko ziyada pasand tha,

Hadith me he ke:

Sufed kapde ziyada pehna kro k ye tumhare kapdo me sabse behtar he or usi me murdo ko Dafan kiya kro.

-( Abu daud Tirmizi )

khud Nabi e karim sallallhu alayhi wasallam ka aam ma’amool Sufed kapde pehenna ka tha.

-(bukhari:2/83-282)

Sufed k baad aapka pasandida rang siyah (black) tha,

Siyah (kala) Amama aap istemal krte the (tirmizi) Aap ﷺ Ne Umme Khalid ko bhi ek black kapda tohfe me Diya tha. or Fuqaha ne bhi siyah or kale rang ko mustahab Likha he;  Albatta maiyit par izhare gam ke liye black kapda istemal karna jaiz nahi.

Jaha shiya mazhab ke log ziyada aabad ho Muharram k mahine me siyah libas ka istemal munasib nahi, Qk usme tashabbuh (resemblance) paya Jata he,

ulama ne sabz (green) ko b masnun karar Diya he.

-(raddul muhtar:5/223)

Albatta red colour (laal rang) ke kapde pehenne me ikhtilaf he, lekin sahih Hadith surkh rang ke istemal ko jaiz batlati he.

-(bukhari:bAbus sawbil)

magar iskA khayal rahe k us libas se taraffuh or kibr o gurur me mubtala Na ho jaye, or aurato or ajmiyo se mushabahat maqsud na ho,

-(shami)

is silsile me tabri ka call bahut sahih maloom hota he:

har rang me range huwe kapdo ke pehanne ke jawaz (jaiz) ka qayal hu. haa, bilkul mukammal surkh (red) kapde ka, or na upari kapde me mutlaqan surkh ka, ke ye hamare zamane me ahle muruwwat or nek logo ka libas nahi or jab tak gunah ke dayre me na aata ho waqt ke ashabe muruwwat logo ki waza’a (style) ikhtiyar karna chahye.

-(fathulbari:1/306)

Magar mardo k liye za’afrani or muasfar (kesri) or zard rang ke kapde ka istemal makruh or mamnu’a he.

-(durr ala hamishir radd:5/228)

2. Libas Pehenne me Ger Qomo se Mushabahat:

Libas or waza’a kata’a (rakh rakhav, svrup) me shariyat ne musalmano ko kafiro or mardo ko Aurato or Aurato ko mardo se mushabahat ikhtiyar karne se mana kiya he,

Hadith me ger Qomo ki mushabahat ornaqal ikhtiyar karne se mana kiya gaya he

-(Abu daud)

or mard o aurat ko ek dusre ki mushabahat ikhtiyar krne par lanat bheji gayi he

-(Bukhari)

Ab tashabbuh or mushabahat me har choti badi baat se dusri qaum se mumtaz hona aadatan na mumkin he, lihaza tashabbuh ki had mukarrar ki he,

Chunan-Che kisi dusri qaum ki mazhabi pehnave ko ikhtiyar karna bilkul na jaiz or haram he,

isi tarah kisi khas qaum ka libas pehenna k dekhne wala shak me pad jaye ke ye usi qaum ka Fard he,to is tarah ki mushabahat ikhtiyar krna na jaiz he.

Isi tarah mard or aurat aise libas pehne ke mard Aurat ya aurat mard ki tarah dikhe, Or Aajkal aurate mardo Jesa libas ziyada istemal krne lagi he, Allah bachaye,

Aise logo pr lanat farmayi gayi he. Musalmano ko apne libas me mumkin had tk fasiko or ger muslimo ke makhsus libas se bachna chahye. Apne zamane k salihin or dindar logo ki waza’a apnani chahye.

3. Takhne se Niche kapde latkana!

Takhne se niche kapda latkana sakht makruh or shariyat ki nigah me napasandida he.

Hadith me he ke:

Jo payjama (pau’n me pehne Jane wala kapda) takhne se niche ho to wo jahannam me he.

-(Bukhari: kitabul libas)

usse takabbur peda hota he, Jo Allah ko napasand he or kitabo me likha he k mard ki shahwat isse tut jati he, isi liye Aurato me shahwat maqsur hoti he.

4. Libas kaisa pehne?

Umda se umda libas pehenne me muzayka or haraj nahi,

Rasul sallallhu alayhi wasallam ne ek sahabi ke jism par mamooli libas dekha to farmaya:

Jab Allah ta’la kisi bande ko ne’amat ata farmate he to chahte he ke uska asar us par dikhe. Coat,shirts,t-shirts pent jeance wagera pehenna me itna tashaddud (sakhti) nahi; itna zarur he ke hamare atraf me ye sulaha (nek logo) ka libas nahi he,lihaza bachna chahye, Karahat ka darja he.

-(fatawa mahmudiyah/17/348/9)

Albatta reshmi kapda pehanna mardo ke liye mana he,

Hadith me he ke:

Sona or Resham meri ummat ki Aurato ke liye Halal he or mardo ke liye haram.

-(tirizi)

Dusri jagah Farmaya:

jo shakhs dunya me reshmi libas pehne, aakhirat me uska koi hissa nahi.

-(bukhari)

  • magar resham ki thodi miqdar jaiz he yani lambai chodai me 4 ungal tak resham ki ijazat he.

الا موضع اصبعین او ثلاث او اربع

-(muslim:2069)


20/07/2017 / Mufti Siraj Sidat Latkan

واللہ تعالیٰ اعلم

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